The first, edited by Christopher Carstens and Douglas Martis, walks the reader through not just where familiar Mass texts have changed but also through the ritual structure which isn't changing but is still rich fare for reflection. In a sense, the commentary touches on both text and the context.
The work is rich but not dense. The footnotes are helpful but not overwhelming. And the format's clarity persists throughout. The authors explain a particular ritual part of the Mass or a particular text and then write succinctly on "What the Church Wants Us to Know". This overall structure is concluded at the very end of the book with a Question and Answer section.
The book communicates well the beautiful cohesion of text and theology which marks the richness of the Roman Rite.
The next book is a series of essays edited by Robert Tuzik. Here one will find informative pieces which explain much of the "why" and "how" of the translation but is short on "what" deep theology the new translation holds. Unlike Mystical Body, Mystical Voice, Lift Up Your Hearts, in my opinion, will most likely not be a resource to which one continuously returns long after the new translation is implemented. This isn't to say that the text is unhelpful in this preparatory period.
Chapters 7- 9 elucidate the legitimate options presented to priest celebrants and others who prepare liturgies when using Eucharistic Prayers for Various Needs and Occasions, rites of initiation, and Masses in Honor of the Blessed Virgin Mary. Familiarity of these brings the potential of a richer liturgical life.
The book communicates well the beautiful cohesion of text and theology which marks the richness of the Roman Rite.
The next book is a series of essays edited by Robert Tuzik. Here one will find informative pieces which explain much of the "why" and "how" of the translation but is short on "what" deep theology the new translation holds. Unlike Mystical Body, Mystical Voice, Lift Up Your Hearts, in my opinion, will most likely not be a resource to which one continuously returns long after the new translation is implemented. This isn't to say that the text is unhelpful in this preparatory period.
Chapters 7- 9 elucidate the legitimate options presented to priest celebrants and others who prepare liturgies when using Eucharistic Prayers for Various Needs and Occasions, rites of initiation, and Masses in Honor of the Blessed Virgin Mary. Familiarity of these brings the potential of a richer liturgical life.
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